I could hardly wait to get to this segment. Oh boy – has the definition of this one word been corrupted. It has sparked huge controversy among teachers, preachers, authors, and bloggers.
My understanding of “Lordship Salvation” is that it is two pronged salvation. One must come to the Lord in faith AND make Him Lord of your life simultaneously. That can mean a lot of different things to different people. Lordship Salvation suggests that you must stop sinning while accepting the Lord Jesus Christ as your Savior. That is the two-pronged part. It has taken the word “Repentance,” and completely redefined it. To fully understand the meaning of the word Repentance, we will first look at what it isn’t –
repentance is not –
1. Repentance is not sorrow. 2 Cor. 7:9,10- 9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. Godly sorrow is a guilty feeling that LEADS to repentance, but it is not repentance.
2. Repentance is not penance. (a) Jesus did not say – do penance and believe the Gospel. He said – Mark 1:15 – And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
(b) Peter did not say, do penance and everyone of you be baptized in the name of Jesus Christ. He said,
Acts 2:38 – Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
(c) Paul did not say, God commandeth all men everywhere to do penance. He said
– Acts 17:30 – And the times of this ignorance God winked at; but now commandeth all men every where to repent.
if penance is repentance, then salvation is not the gift of god, and we are not saved by grace through faith.
Ephesians 2:8-9
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
3. Repentance is not reformation. Reformation is a change brought about by the efforts of man for self-glory.
Matt.12:43,45 – 43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Reformation is the turning away from known sin, or giving up a bad habit, or trying to make restitution, trying to overhaul the old nature, turning over a new leaf. . .Judas reformed – but it did not save him – neither can it save us.
Matt. 27:3-5 – 3 Then Judas, which had betrayed Him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
what repentance is-
1. Repentance is a change. This change is always evidenced in three elements.
- The intellectual element – a change of mind.
- The emotional element – a change of heart.
- The volitional element – a change of will.
2. The Parable of the Prodigal Son is a perfect illustration of repentance. He had a change of mind, a change of heart, and a change of will.
Luke 15:11-32
11 And he said, A certain man had two sons:
12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
17 And when he came to himself, [intellectual element] he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
18 I will arise and go to my father, [volitional element] and will say unto him, Father, I have sinned [emotional element] against heaven, and before thee,
19 And am no more worthy to be called thy son: make me as one of thy hired servants.
20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
26 And he called one of the servants, and asked what these things meant.
27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28 And he was angry, and would not go in: therefore came his father out, and intreated him.
29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31 And he said unto him, Son, thou art ever with me, and all that I have is thine.
32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
The Vine Vigil 