Tag Archives: Saviour

Friday Proverb โ€“ True Riches


Proverbs 10:22

ย The blessing of theย Lord, it maketh rich,ย and He addeth no sorrow with it.

jesus-christ-wallpapers-4

Friday Proverb โ€“ Words Can Feed Souls


pharisee and the publican

Proverbs 10:20-21

20 The tongue of the just is as choice silver:the heart of the wicked is little worth.

21 The lips of the righteous feed many: but fools die for want of wisdom.







http://www.prayerfoundation.org/plan_of_salvation.htm


Friday Proverb โ€“ The Wicked Will Always Counter Attack


Proverbs 11:11

but it is overthrown by the mouth of the wicked.ย ย ย 


Friday Proverb โ€“ Where Do You Put Your Trust?

The most miserable sin of self justification, is a sin we all contend with.  Continually attempting to explain why we do the things we do (even alone in our minds) does not โ€œsit wellโ€ with our Sovereign Creator.  Oh โ€“ to be free of this flesh and with the Lord for ever . . .


Proverbs 11:28

ย He that trusteth in his riches shall fall;ย 


but theย righteousย shall flourish as a branch.ย 


Friday Proverb โ€“ The Desire of the Righteous

preaching

Proverbs 11:23

ย The desire of the righteous is only good:

As born-again Christians, we have the Righteousness of Christ within us.  We Have no righteousness of our own.  The holy righteousness living inside you, desires only good.  If the Holy Spirit is your dominant โ€œtwinโ€ you will desire only good.  On the other-hand, if the flesh is the dominant twin, you will desire the opposite of what is good.

For example, when pondering the evil antics of worldly politicians and other leaders, do you sometimes fantasize that a lightening bolt, or some other act of God, would strike them down, and put them out of your misery?  If someone has wronged you โ€“ do you long for them to โ€œget whatโ€™s coming to themโ€? 

Beloveds โ€“ that kind of attitude is your flesh talking.  The best thing to do is rebuke it, and turn to the Lord in prayer.  Rather than wishing for revenge, or โ€œinexorable justiceโ€ on the workers of iniquity, why not pray for them?  Pray for the most evil of them.  Yes, it is true, that some individuals are beyond redemption, but that is not for us to determine.  It is for us to pray, and pray, and pray.

but the expectation of the wicked is wrath.


1 Timothy 2:1-3

2ย I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

2ย For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

3ย For this is good and acceptable in the sight of God our Saviour

For the Lordโ€™s Day โ€“ The Old Fashioned Meeting



Jeremiah 6:16

Thus saithย theย Lord, Stand ye inย theย ways, and see, and ask forย theย oldย paths, where isย theย good way, and walkย therein, and ye shall find rest for your souls.

For the Lordโ€™s Day โ€“ I Love Thee Lord / My Jesus I Love Thee





Psalm 116:1

I love theย Lord, because he hath heard my voice and my supplications.


Friday Proverb โ€“ What Comes After the Church is Taken?

rapture23

Proverbs 11:8

The righteous is delivered out of trouble,

and the wicked cometh in his stead.


2 Thessalonians 2:6-8

6ย And now ye know what withholdeth that he might be revealed in his time.

7ย For the mystery of iniquity doth already work: only He who now letteth will let, until He be taken out of the way.

8ย And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming.


For the Lordโ€™s Day โ€“ We Shall Behold Him


Southern Gospel legend Dottie Rambo died on Motherโ€™s Day, Sunday, May 11, 2008 when her tour bus ran off the highway and struck an embankment in Missouri. Dottie was on her way to North Richland Hills, Texas to perform a Motherโ€™s Day show with Lulu Roman & Naomi Sego. Dottie was 74 at the time of her death and had spent 62 years of her life writing music and singing about her Savior.

Seven other people on the bus, including her manager Larry Ferguson and his wife and two children, were injured in the accident. They were hospitalized in Springfield, Missouri with moderate to severe injuries, according to the Missouri Highway Patrol. Representatives from her recording label confirmed that Dottie was asleep at the time of the accident.

Dottie Rambo, born Joyce Reba Lutrell in Madison, Kentucky on March 2, 1934, started writing songs at the age of 8 while sitting by a creek near her family home. By age 10 she was playing guitar and singing on local country radio. Her father dreamed of the day that young Dottie become a singer on Nashvilleโ€™s WSM Grand Ole Opry. When Dottie gave her life to Christ at the age of 12, changing her path from country music to gospel, her father did not agree with the decision, fearing that she would spend her life singing in backwood churches for little or no pay. He gave her an ultimatum; either stop the Christian singing or leave his house. Dottie chose the path that Christ had laid in front of her and was taken to the bus stop by her mother with all of her belongings in a cardboard suitcase and her name and address on a tag around her neck in case she got lost.

By the 1950s she had married Buck Rambo and had her daughter, Reba. Dottie and Buck traveled across the region singing her songs in small churches. Other gospel groups, like the Happy Goodman Family, heard her songs and started singing them. The then- governor of Louisiana, Jimmy Davis, heard her music and flew her and her family to the governorโ€™s mansion so that she could sing her songs for him. Governor Davis paid Dottie to publish her songs and soon after, Warner Brothers Records signed Dottie and her group, The Gospel Echoes, to a two-record deal. When they wanted Dottie and her group to move to folk and start singing Rhythm and Blues, Dottie declined.


1 John 3:2

ย Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.


Friday Proverb โ€“ Deliverance and Direction

Proverbs 11:6

ย The righteousness of the upright shall deliver them:




but transgressors shall be taken in theirย ownย naughtiness.


2 Peter 1:3-4


Friday Proverb โ€“ Riches Will Not Save Anyone

ย Riches profit not inย the day of wrath:




butย righteousnessย delivereth from death.

rapture



For the Lord’s Day – Redeemed



1 Peter 1:18-19

18ย Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19ย But with the precious blood of Christ, as of a lamb without blemish and without spot:


For the Lord’s Day – Yes I Know


We only know that the wonderful words and music to this hymn were written by a lady name Anna W. Waterman, in 1920. . .

From a home with one brother and one sister, Charles Watermanโ€™s urge was to see the country. This took him to hitchhiking on the railroad to California. He was influenced by the worldly crowd and gave himself to become an alcoholic. Even as such, he worked his way up to become an engineer on the steam locomotive. He married Anna, who had a Christian background and did what she could to keep the testimony before him. Anna was discouraged at the path her husband followed because it was causing him to miss work on some of his hangovers. So she asked a lady in her town in California to meet with her and help her pray for Charles to be saved. His wild life went on for three or more years and one night he became frightened while under the influence and when he finally arrived at home, he told Anna he wanted to be saved. She immediately called her friend who came over to their home and they led him to the Lord. He begged the Lord for forgiveness and to clean up his life, which the Lord did. The happiness that followed caused Anna to write this song. A book with over 30 other songs was collected and published. They visited in Lodi, Fountain County, Indiana, and at the Baptist Church, later named Waterman Baptist Church. http://www.hymntime.com/tch/htm/y/e/s/yesiknow.htm

Hebrews 7:25


ย Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.


Friday Proverb โ€“ Our Life and Hope

The fear of theย Lordย prolongeth days: but the years of the wicked shall be shortened.ย 

The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.ย 

James 4:14

Whereas ye know not what shall be on the morrow. For what is your life? It is even aย vapour, that appeareth for a little time, and then vanisheth away.

For the Lordโ€™s Day โ€“ Whiter than Snow

https://youtu.be/py1mm5Zrt3I?si=mxbyHtsfiZK67Xd3

This hymn was written in 1872 by James Nicholson, who lived in Washington D. C. He was a dedicated Christian and was active in the Wharton Street Methodist Episcopal Church as a Sunday school and evangelistic worker.

The tune was written by Philadelphia musician named William Gustavus Fischer who was a popular song leader for revival meetings. He also composed the tune for โ€œI love to tell the storyโ€.

The hymn is based on Ps51:7 โ€“ โ€œPurge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.โ€

http://www.hymnpod.com/2009/06/04/whiter-than-snow/


  1. change of mind
  2. change of heart
  3. change of will

If you do not know the Lord Jesus Christ as your Savior, now is the time to get right with the Lord.  In all sincerity โ€“ there is no better time than right now.

https://thevinevigil.com/2014/07/24/repentance-introduction/

Psalm 51:6-8

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.

Friday Proverb โ€“ What Do You Trust In?

ย The rich manโ€™s wealth is his strong city:


destruction of city

This image applies to both aspects of the Proverb โ€“ because within a city or any metropolitan area like that โ€“ both the wealthy and the poor live within yards of each other.  Artificial insulation deceives the dwellers into thinking that all is well.  The wealthy thinks his high tower protects him, and the poor thinks the system will protect him.  And it doesnโ€™t only apply to cities โ€“ think of the wealthy plantations in the South before the Civil War.  They were micro-complexes of supra-independence.  But many of them were razed and burned to the ground โ€“ lock, stock, and barrel.

the destruction of the poor is their poverty.


Do people trust in poverty?  Absolutely!  It is the same assumption that the wealthy make โ€“ trusting in the world.  Content to let others care for them โ€“ the poor will end in destruction says the Proverb.

Please look at verse 8 above โ€“ putting confidence in man โ€“ includes yourself!  V. 9 โ€“ putting confidence in princes is the same as putting confidence in politicians.

For the Lordโ€™s Day โ€“ O For a Thousand Tongues


Charles Wesley 1739

Wesley wrote this hymn to comยญmemยญoยญrate the first anยญniยญverยญsaยญry of his conยญverยญsion to Christ. This orยญiยญgin is reยญflectยญed in the lyrยญics, โ€œOn this glad day the glorยญiยญous Sun of Rightยญeousยญness arose.โ€ The stanza that beยญgins โ€œO for a thouยญsand tongues to singโ€ is verse seven of Wesยญleyโ€™s origยญinยญal poยญem. This work first apยญpeared in Hymns and Sacยญred Poยญems in 1740.

http://cyberhymnal.org/htm/o/f/o/ofor1000.htm

The majestic music for this breathtaking hymn was composed by Carl Glaser, 1828.


Psalm 35:27-28

27ย Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let theย Lordย be magnified, which hath pleasure in the prosperity of his servant.

28ย And my tongue shall speak of thy righteousness and of thy praise all the day long.

Psalm 119:171-173

171ย My lips shall utter praise, when thou hast taught me thy statutes.

172ย My tongue shall speak of thy word: for all thy commandments are righteousness.

173ย Let thine hand help me; for I have chosen thy precepts.

For the Lordโ€™s Day โ€“ Arise, My Soul, Arise


Charles Wesley  1707-1788

Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the โ€œBard of Methodism.โ€ His prominence in hymn writing may be judged from the fact that in the โ€œWesleyan Hymn Book,โ€ 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand.  http://www.hymnary.org/person/Wesley_Charles


Sankey, p. 115

http://cyberhymnal.org/htm/a/r/arisemys.htm


Hebrews 7:24-25

24ย But this man, because he continueth ever, hath an unchangeable priesthood.

25ย Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

For the Lordโ€™s Dayย โ€“ Though Your Sins Be As Scarlet


Fanny Crosby 1820-1915

She could compose at any time and did not need to wait for any special inspiration, and her best hymns have come on the spur of the moment. She always composed with an open book in her hand, generally a copy of Golden Hymns, held closely over her eyes, bottom side up. She learned to play on the guitar and piano while at the institution, and has a clear soprano voice. She also received a technical training in music, and for this reason she could, and did, compose airs for some of her hymns. One of these is,
โ€œJesus, dear, I come to Thee,
Thou hast said I may,โ€
both words and music of which are wonderfully sweet. โ€œSafe in the arms of Jesusโ€, probably one of her best known hymns, was her own favorite. Fanny loved her work, and was happy in it. She was always ready either to sympathize or join in a mirthful conversation, as the case may be. The secret of this contentment dates from her first composition at the age of eight years. โ€œIt has been the motto of my life,โ€ she says. It is:
โ€œO what a happy soul am I!
Although I cannot see,
I am resolved that in this world
Contented I will be;โ€

This has continued to be her philosophy. She says that had it not been for her affliction she might not have so good an education, nor so great an influence, and certainly not so fine a memory. She knows a great many portions of the Bible by heart, and had committed to memory the first four books of the Old Testament, and also the four Gospels before she was ten years of age.

http://www.hymnary.org/person/Crosby_Fanny


Isaiah 1:17-19

17ย Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18ย Come now, and let us reason together, saith theย Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19ย If ye be willing and obedient, ye shall eat the good of the land

church, flag and bible

โ€˜Tis So Sweet to Trust in Jesus


Text: Louisa M. R. Stead, c. 1850-1917
Music: William J. Kirkpatrick, 1838-1921

Trust is one of those marvelous words that can be used in many different ways. As a noun, it refers to the confidence that we have in someone or something. It can also be an account that is entitled to special treatment and special protection. As a verb, it is the act of placing confidence in someone else. Whether it is a thing or an action, though, we often speak of โ€œlevelsโ€ or โ€œdegreesโ€ of trust. Between the best of friends there is great trust. How much do we trust others? How much do they trust us?

This weekโ€™s featured hymn was written by Louisa Stead. The story is told that she and her husband were watching their young daughter by the beach. Someone cried out for help. There was a boy in the water. Mr. Stead went to the rescue, but the frightened boy pulled him under the water in a panic. Mrs. Stead and her daughter could only watch from the beach as the boy and her husband drowned.

Stead was a poor woman and she was hardly able to provide for her daughter. One day when it seemed that all of their resources were gone, she found a gift of food and money left on her doorstep. It was on that day that she sat and wrote these words.

http://www.hymnsite.com/lection/ape05.htm


Hebrews 2:9-13

9ย But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10ย For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11ย For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12ย Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13ย And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

For the Lordโ€™s Day โ€“ Love Divine, All Loves Excelling


Charles Wesley (1707-1788)

In 1961, during the Manchester, England, crusadeโ€ฆjust as the meetings were about to start, Billy Graham became quite seriously illโ€ฆBilly had been scheduled to speak to the ministers of London just before the crusade opened. You can imagine my feelings when he sent word that I should represent him and speak at that meeting. The British pastors are themselves thorough scholars and often brilliant preachers. And they were expecting to hear Billy Graham, not me!

At the beginning of that meeting in Westminsterโ€™s Central Hall, the ministers joined in singing this great hymn of Charles Wesley. Most of these British clergymen were also well acquainted with hymn texts and hymn tunes, and they sang gloriously. Accompanied by the grand piano and the great pipe organ and using the Welsh tune โ€œBlaenwern,โ€ these familiar words lifted our hearts in praise and prayer to God. I felt Godโ€™s strength evident through the singing; He blessed our meeting together despite my fears and their disappointment.

Barrows, p. 21

http://www.hymntime.com/tch/htm/l/d/a/ldalexcl.htm


1 John 4:7-9

7ย Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

8ย He that loveth not knoweth not God; for God is love.

9ย In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him.

For the Lordโ€™s Day โ€“ Like a River Glorious


Frances Ridley Havergal

Frances Ridley Havergal was an English religious poet and hymn writer. Take My Life and Let it Be and Thy Life for Me are two of her best known hymns. She also wrote hymn melodies, religious tracts, and works for children.ย Wikipedia

Born:ย December 14, 1836,ย Astley, United Kingdom

Died:ย June 3, 1879,ย Caswell Bay, Bishopston, United Kingdom

When Frances Havergal was vacationing in the south of Wales, 1876, she caught a severe cold, accompanied by inflammation of the lungs. Hearing how ill she was, and that she might die, she replied, โ€œIf I am really going, it is too good to be true.โ€ Her friends were amazed at how peacefully she received this information. She did survive that illness, and later that year she wrote the hymn โ€œLike a River Gloriousโ€ in which she pointed to the source of her perfect peace: โ€œStayed upon Jehovah, hearts are fully blessed, finding, as He promised, perfect peace and rest.โ€

Miss Havergal, a devout Bible scholar, echoed Isaiah in โ€œLike a River Gloriousโ€ in which God promises โ€œpeace like a river.โ€ She also incorporated Isaiah 26:3, which states โ€œYou will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.โ€ โ€œLike a River Gloriousโ€ paints the picture of this peace.

Miss Havergal wrote to another hymn writer who had also written about peace. In her letter, Miss Havergal quoted Romans 5:1 โ€œWe have peace with God,โ€ adding โ€œIt is yours already, purchased for you, made for you, sealed for you, pledged to you โ€“ by the word of the Father and the precious blood of Jesus.โ€

The hymn was first published in its present form with the name โ€œPerfect Peace,โ€ in Hymns of Consecration and Faith, 1876.โ€  https://songsandhymns.org/hymns/detail/like-a-river-glorious


Philippians 4:6-8

6ย Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

7ย And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

8ย Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

For the Lordโ€™s Day โ€“ Tell Me The Story Of Jesus


crosby_fj_1872

SONG WRITER: Fanny Crosby
MUSIC WRITER: John R. Sweney
WHEN WRITTEN: 1880

Blindness never produced self-pity in Fanny and she did not look on her blindness as a terrible thing. At eight years old she composed this little verse:

Oh, what a happy child I am, although I cannot see!
I am resolved that in this world contented I will be!
How many blessings I enjoy that other people donโ€™t!
So weep or sigh because Iโ€™m blind, I cannot โ€“ nor I wonโ€™t.

http://www.eaec.org/faithhallfame/fanny_crosby.htm


Acts 8:35

ย Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.

For the Lordโ€™s Day โ€“ There is a Balm in Gilead


Question: โ€œWhat is the balm of Gilead?โ€

Answer: A balm is an aromatic, medicinal substance derived from plants. Gilead was an area east of the Jordan River, well known for its spices and ointments. The โ€œbalm of Gileadโ€ was, therefore, a high-quality ointment with healing properties. The balm was made from resin taken from a flowering plant in the Middle East, although the exact species is unknown. It was also called the โ€œbalsam of Mecca.โ€ Myrrh is taken from a similar plantโ€”Commiphora myrrha.The Bible uses the term โ€œbalm of Gileadโ€ metaphorically as an example of something with healing or soothing powers.

โ€œBalm of Gileadโ€ has three references in the Bible. In Genesis 37:25, as Josephโ€™s brothers contemplated how to kill him, a caravan of Ishmaelites passed by on their way to Egypt from Gilead. In their cargo were โ€œspices, balm, and myrrh.โ€ Jeremiah 8 records Godโ€™s warning to Judah of what Babylon would do to them. Upon hearing the news, Jeremiah laments, โ€œIs there no balm in Gilead?โ€ (verse 22). His question is a poetic search for hopeโ€”a plea for healing. Then, in Jeremiah 46:11, as God describes an impending judgment on Egypt, He taunts them: โ€œGo up to Gilead and obtain balm, O virgin daughter of Egypt! In vain have you multiplied remedies; there is no healing for you!โ€

These scriptural references to the balm of Gilead have inspired many literary and cultural allusions, including references in โ€œThe Ravenโ€ by Edgar Allen Poe and movies such as The Spitfire Grill. Notably, โ€œThere Is a Balm in Gileadโ€ is an African-American spiritual that compares the healing balm to the saving power of Jesusโ€”the one true treatment that never fails to heal our spiritual wounds.

Read more: http://www.gotquestions.org/balm-of-Gilead.html#ixzz3PmXqTrst


Galatians 3:27-29

27ย For as many of you as have been baptized into Christ have put on Christ.

28ย There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29ย And if ye be Christโ€™s, then are ye Abrahamโ€™s seed, and heirs according to the promise.

For the Lordโ€™s Day โ€“ Our Great Savior


John Wilbur Chapman (June 17, 1859, Richmond, Indiana โ€“ December 25, 1918, New York, New York) was a Presbyterian evangelist in the late 19th Century, generally traveling with gospel singer Charles Alexander. His parents were Alexander H. and Lorinda (McWhinney) Chapman.

Chapman grew up attending Quaker Day School and Methodist Sunday School. At age 17, he made a public declaration of his Christian faith and joined the Richmond Presbyterian Church. He received his Bachelor of Arts degree from Lake Forest College and his seminary degree from Lane Theological Seminary in Cincinnati, Ohio. He completed his ordination into the ministry 13 April 1881, while still attending Lane. He was later awarded a Doctorate in Divinity from the College of Wooster and an LL.D. from Heidelberg University.

In May 1882, Chapman married Irene Steddon. In April 1886, she bore him a daughter, Bertha Irene Chapman. Irene Steddon Chapman died in May 1886. Chapman remarried on November 4, 1888 to Agnes Pruyn Strain; they had four children: Robert (who died in infancy), John Wilbur, Jr., Alexander Hamilton, and Agnes Pruyn. His second wife died on June 25, 1907 and Chapman married a third and final time on August 30, 1910 to Mabel Cornelia Moulton.

Chapman took on several pastorates before shifting to the evangelistic circuit. He began preaching with the legendary D. L. Moody in 1893, as well as leading many evangelistic events of his own. Among Chapmanโ€™s disciples on the evangelistic circuit was Billy Sunday.

In 1905, John H. Converse, a wealthy Presbyterian philanthropist, offered to underwrite Chapmanโ€™s expenses if he would re-enter the evangelistic field full-time. Converse also set up a trust fund so as to finance Chapmanโ€™s crusades posthumously. Chapman accepted the offer and in 1907, joined forces with popular gospel singer Charles McCallon Alexander to launch the โ€œChapman-Alexander Simultaneous Campaign.โ€

The duo assembled an impressive team of evangelists and song leaders and took to the streets. The first joint campaign was held in Philadelphia from March 12 to April 19, 1908. They partitioned the city into 42 sections covered by 21 evangelist-musicians teams. They spent three weeks on each half of the city, resulting in approximately 8000 conversions.ย It was at a similar Chapman-Alexander event in North Carolina that the legendary King James Only proponent, David Otis Fuller, committed to the Christian faith.

In 1909, Chapman demanded that any field evangelist who doubted the inerrancy of Scripture be removed from ministry. Chapmanโ€™s biography reports, โ€œThe first Chapman-Alexander worldwide campaign left Vancouver, British Columbia on March 26, 1909, and returned on November 26, 1909.

Read more about John Wilbur Chapman here:

http://www.hymnary.org/person/Chapman_JW


Titus 2:13-14

13ย Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

14ย  Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.

For the Lordโ€™s Day โ€“ Of the Fatherโ€™s Love Begotten

This beautiful song of praise, is characterized as โ€œplain-song,โ€ which was developed during the earliest centuries of the church age.  It shows influence from both the ancient singing of the Jewish synagogue, and the Greek modal style.  The heartfelt worship of the only begotten Son of God is the theme. 


โ€œOf the Fatherโ€™s Love Begottenโ€
by Aurelius C. Prudentius, 413, cento
Translated by John. M. Neale, 1818-1866
and Henry W. Baker, 1821-1977


Revelation 1:7-8

He cometh with clouds

For the Lordโ€™s Day โ€“ Beneath the Cross of Jesus

Elizabeth C. Clephane
http://www.hymntime.com/tch

Short Name:Elizabeth C. Clephane
Full Name:Clephane, Elizabeth Cecelia, 1830-1869
Birth Year:1830
Death Year:1869

Clephane, Elizabeth Cecilia, third daughter of Andrew Clephane, Sheriff of Fife, was born at Edinburgh, June 18, 1830, and died at Bridgend House, near Melrose, Feb. 19, 1869. Her hymns appeared, almost all for the first time, in the Family Treasury, under the general title of Breathings on the Border. In publishing the first of these in the Treasury, the late Rev. W. Arnot, of Edinburgh, then editor, thus introduced them:โ€”

โ€œThese lines express the experiences, the hopes, and the longings of a young Christian lately released. Written on the very edge of this life, with the better land fully, in the view of faith, they seem to us footsteps printed on the sands of Time, where these sands touch the ocean of Eternity. These footprints of one whom the Good Shepherd led through the wilderness into rest, may, with Godโ€™s blessing, contribute to comfort and direct succeeding pilgrims.โ€

http://www.hymnary.org/person/Clephane_EC

1 Corinthians 2:2

For I determined not to know any thing among you, saveย Jesusย Christ,ย andย Himย crucified.

For the Lordโ€™s Day โ€“ Alas! And Did My Savior Bleed?

issac Watts

Words: Isaac Watts, Hymns and Spirยญitยญuยญal Songs, 1707;

Music: Martyrdom Hugh Wilson, 1800

[***Note from sage โ€“ you may not be familiar with this rendition โ€“ but it was the one that Fanny Crosby was referring to in 1880.   The music sung in churches today was not written until 1885 when the well known refrain was added]

  • Hudson,ย Ralph E. Hudson,ย Songs of Peace, Love and Joyย (Alliance, Ohio: 1885)ย  It is with this tune that the hymn is known asย At the Cross.

Fanny Crosby wrote of this hymn:

[In] the autumn of 1850โ€ฆreยญvivยญal meetยญings were beยญing held in the Thirยญtiยญeth Street Methยญodยญist Church [, New York Ciยญty]. Some of us went down evยญery evยญenยญing; and, on two ocยญcaยญsions, I sought peace at the atยญlar [sic], but did not find the joy I craved, unยญtil one evยญenยญing, Noยญvemยญber 20, 1850, it seemed to me that the light must inยญdeed come then or neยญver; and so I arose and went to the alยญtar alone. Aยญfter a prayer was ofยญfered, they beยญgan to sing the grand old conยญseยญcraยญtion hymn, โ€œAlas, and did my Savยญiour bleed, And did my Sovยญerยญeign die?โ€ And when they reached the third line of the fourth [sic] stanยญza, โ€œHere Lord, I give myยญself away,โ€ my very soul was floodยญed with a ceยญlesยญtiยญal light. I sprang to my feet, shoutยญing โ€œhalยญleยญluยญjah,โ€ and then for the first time I realยญized that I had been tryยญing to hold the world in one hand and the Lord in the other.

Crosby, p. 24

http://cyberhymnal.org/htm/a/l/a/alasand.htm


1 Corinthians 1:18

ย For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Friday Proverb โ€“ A Well of Life or a Cesspool of Violence?

The mouth of a righteous man is a well of life:


water in a weary land

With our words we can encourage, comfort, teach, edify, and otherwise do great things through the Righteousness of Christ.  We can ask Him to speak through us โ€“ to use us to glorify Him.  The only righteousness the believer can possess is the Righteousness of Jesus Christ โ€“ it is His Holy Spirit working through us that allows our words to be a well of life.  And done in His Spirit โ€“ our words can do the work we are here for.    We can worship Him โ€“ and we can witness about Him.  All with words.  And at the Judgment Seat of Christ we will be rewarded for what we have done with words.

The second half of this Proverb must be fairly important, because it is repeated twice in Proverbs 10.

but violence covereth the mouth of the wicked.

great white throne judgment 2

Once again we see that the wicked will not be able to speak to defend themselves.  Right now โ€“ it seems that the wicked are in great power, and have control of the air waves, and all media.  Scripture assures us that this will not last much longer.  And these scorners and mockers of Jesus Christ will not be allowed to speak at the Great White Throne Judgment when the charges are made against them.  No lawyers to speak for them, or juries to empathize with them.    Jesus Christ is the Judge, and Jury.

vinevigil@gmail.com