Tag Archives: jesus

For the Lord’s Day – Arise, My Soul, Arise


Charles Wesley  1707-1788

Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the “Bard of Methodism.” His prominence in hymn writing may be judged from the fact that in the “Wesleyan Hymn Book,” 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand.  http://www.hymnary.org/person/Wesley_Charles


Sankey, p. 115

http://cyberhymnal.org/htm/a/r/arisemys.htm


Hebrews 7:24-25

24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

For the Lord’s Day – Though Your Sins Be As Scarlet


Fanny Crosby 1820-1915

She could compose at any time and did not need to wait for any special inspiration, and her best hymns have come on the spur of the moment. She always composed with an open book in her hand, generally a copy of Golden Hymns, held closely over her eyes, bottom side up. She learned to play on the guitar and piano while at the institution, and has a clear soprano voice. She also received a technical training in music, and for this reason she could, and did, compose airs for some of her hymns. One of these is,
“Jesus, dear, I come to Thee,
Thou hast said I may,”
both words and music of which are wonderfully sweet. “Safe in the arms of Jesus”, probably one of her best known hymns, was her own favorite. Fanny loved her work, and was happy in it. She was always ready either to sympathize or join in a mirthful conversation, as the case may be. The secret of this contentment dates from her first composition at the age of eight years. “It has been the motto of my life,” she says. It is:
“O what a happy soul am I!
Although I cannot see,
I am resolved that in this world
Contented I will be;”

This has continued to be her philosophy. She says that had it not been for her affliction she might not have so good an education, nor so great an influence, and certainly not so fine a memory. She knows a great many portions of the Bible by heart, and had committed to memory the first four books of the Old Testament, and also the four Gospels before she was ten years of age.

http://www.hymnary.org/person/Crosby_Fanny


Isaiah 1:17-19

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19 If ye be willing and obedient, ye shall eat the good of the land

church, flag and bible

For the Lord’s Day – Wonderful Peace

Due to the stressfulness of this past week, the Lord put it on my heart to choose this hymn, and post it this evening instead of waiting for tomorrow morning.  Please let this wonderful hymn be a balm to your spirit.


Lyrics – Warren D. Cornell – Alas – no picture is available of brother Warren Cornell.

Born: Ap­ril 25, 1858, White­ford, Mi­chi­gan.

Died: Feb­ru­a­ry 4, 1901, Fond du Lac, Wis­con­sin.

 Cornell & Cooper wrote this song at a camp meeting near West Bend, Wisconsin:

One day while seated in the tent, Mr. Cornell, following a period of deep introspection, wrote down the thoughts with which his mind had been busied. They later proved to be parts of this hymn, Wonderful Peace. Sinking again into introspective rumination, he arose, unwittingly dropped the written verses on the tent floor and went out. When Mr. Cooper entered the tent an hour or two later he discovered the paper. He was fascinated by the theme and the accompanying verses. It so fitted his own thinking that he filled in and completed the poem. Then sitting down at the organ he composed the melody as it has since been sung.

Sanville, p. 58

Music – William Gustin Cooper

Born: July 15, 1861, Evansville, Wisconsin.

Died: October 17, 1938, Canton, Maine.

Buried: Silverbrook Cemetery, Wilmington, Delaware.

Cooper was living in Fond du Lac, Wisconsin (1870); Buchanan, Michigan (1880); and Hortonville Village, Wisconsin (1900). He pastored at the Hortonville Community Baptist Church from September 1, 1897 to April 1, 1901. In May 1922, he became pastor of the Baptist church in Ira, Vermont. His works include:

  • History of the Baptist Church of Ira, Vermont, with Simon Lewis Peck (Rutland, Vermont: Tuttle Company, 1925)
  • Sacred Songs (Canton,  Maine: The Pinewood Press, 1936)

A Biblical understanding of peace begins with the Hebrew expression שָׁלוֹם (shalom), a word as rich in meaning as it is lovely in sound. In English we generally think of “peace” in terms of what it is not–as an absence of conflict, or confusion, or struggle. But shalom is defined positively, as the presence of certain qualities, such as “completeness,” “soundness,” and “wellness” (Brown, 1022). In this sense it was (and still is) used in Hebrew as an all-purpose greeting and farewell (Jewish Encyclopedia). With this in view, it becomes apparent that even when shalom is used in our sense of “peace”–the opposite of war–it is more a state of mind than of situation. One might have shalom even in the midst of all sorts of external stresses and conflicts; it is not dependent on the actions of others.

http://drhamrick.blogspot.com/2013/10/far-away-in-depths-wonderful-peace.html


2 Thessalonians 3:16

 Now the Lord of peace Himself give you peace always by all means. The Lord be with you all.

‘Tis So Sweet to Trust in Jesus


Text: Louisa M. R. Stead, c. 1850-1917
Music: William J. Kirkpatrick, 1838-1921

Trust is one of those marvelous words that can be used in many different ways. As a noun, it refers to the confidence that we have in someone or something. It can also be an account that is entitled to special treatment and special protection. As a verb, it is the act of placing confidence in someone else. Whether it is a thing or an action, though, we often speak of “levels” or “degrees” of trust. Between the best of friends there is great trust. How much do we trust others? How much do they trust us?

This week’s featured hymn was written by Louisa Stead. The story is told that she and her husband were watching their young daughter by the beach. Someone cried out for help. There was a boy in the water. Mr. Stead went to the rescue, but the frightened boy pulled him under the water in a panic. Mrs. Stead and her daughter could only watch from the beach as the boy and her husband drowned.

Stead was a poor woman and she was hardly able to provide for her daughter. One day when it seemed that all of their resources were gone, she found a gift of food and money left on her doorstep. It was on that day that she sat and wrote these words.

http://www.hymnsite.com/lection/ape05.htm


Hebrews 2:9-13

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

For the Lord’s Day – Open My Eyes, That I May See


Clara H. Scott (December 3, 1841 – June 21, 1897) was an American composerhymnwriter and publisher.[1] She was the first woman to publish a volume of anthems, the Royal Anthem Book, in 1882.[2] Scott was also well known for her hymn, Open My Eyes, That I May See, written in 1895.[3] The hymn was inspired by Psalm 119, verse 18.[4] She died in 1897 after being thrown from her carriage by a spooked horse.    http://en.wikipedia.org/wiki/Clara_H._Scott


Psalm 119:18

For the Lord’s Day – Like a River Glorious


Frances Ridley Havergal

Frances Ridley Havergal was an English religious poet and hymn writer. Take My Life and Let it Be and Thy Life for Me are two of her best known hymns. She also wrote hymn melodies, religious tracts, and works for children. Wikipedia

Born: December 14, 1836, Astley, United Kingdom

Died: June 3, 1879, Caswell Bay, Bishopston, United Kingdom

When Frances Havergal was vacationing in the south of Wales, 1876, she caught a severe cold, accompanied by inflammation of the lungs. Hearing how ill she was, and that she might die, she replied, “If I am really going, it is too good to be true.” Her friends were amazed at how peacefully she received this information. She did survive that illness, and later that year she wrote the hymn “Like a River Glorious” in which she pointed to the source of her perfect peace: “Stayed upon Jehovah, hearts are fully blessed, finding, as He promised, perfect peace and rest.”

Miss Havergal, a devout Bible scholar, echoed Isaiah in “Like a River Glorious” in which God promises “peace like a river.” She also incorporated Isaiah 26:3, which states “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.” “Like a River Glorious” paints the picture of this peace.

Miss Havergal wrote to another hymn writer who had also written about peace. In her letter, Miss Havergal quoted Romans 5:1 “We have peace with God,” adding “It is yours already, purchased for you, made for you, sealed for you, pledged to you – by the word of the Father and the precious blood of Jesus.”

The hymn was first published in its present form with the name “Perfect Peace,” in Hymns of Consecration and Faith, 1876.”  https://songsandhymns.org/hymns/detail/like-a-river-glorious


Philippians 4:6-8

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

For the Lord’s Day – Tell Me The Story Of Jesus


crosby_fj_1872

SONG WRITER: Fanny Crosby
MUSIC WRITER: John R. Sweney
WHEN WRITTEN: 1880

Blindness never produced self-pity in Fanny and she did not look on her blindness as a terrible thing. At eight years old she composed this little verse:

Oh, what a happy child I am, although I cannot see!
I am resolved that in this world contented I will be!
How many blessings I enjoy that other people don’t!
So weep or sigh because I’m blind, I cannot – nor I won’t.

http://www.eaec.org/faithhallfame/fanny_crosby.htm


Acts 8:35

 Then Philip opened his mouth, and began at the same Scripture, and preached unto him Jesus.

For the Lord’s Day – All For Jesus


Short Name:Mary D. James
Full Name:James, Mary D. (Mary Dagworthy), 1810-1883
Birth Year:1810
Death Year:1883

Born: August 10, 1810, Trenton, New Jersey.
Died: October 4, 1883, New York City.
Buried: Mercer Cemetery, Trenton, New Jersey.

When she was 13 years old, James began teaching Sunday school in the Methodist Episcopal church. She became a prominent figure in the Wesleyan Holiness movement, assisting Phoebe Palmer, and often leading meetings at Ocean Grove, New Jersey, and elsewhere. She wrote about 50 hymns, and articles by her appeared in the Guide to Holiness, the New York Christian AdvocateThe ContributorThe Christian WitnessThe Christian WomanThe Christian Standard, and the Ocean Grove Record. Her works include:

The Soul Winner: A Sketch of Life and Fact and Incidents in the Life and Labors of Edmund J. Yard, 1883

http://www.hymnary.org/person/James_MD


For the Lord’s Day – There is a Balm in Gilead


Question: “What is the balm of Gilead?”

Answer: A balm is an aromatic, medicinal substance derived from plants. Gilead was an area east of the Jordan River, well known for its spices and ointments. The “balm of Gilead” was, therefore, a high-quality ointment with healing properties. The balm was made from resin taken from a flowering plant in the Middle East, although the exact species is unknown. It was also called the “balsam of Mecca.” Myrrh is taken from a similar plant—Commiphora myrrha.The Bible uses the term “balm of Gilead” metaphorically as an example of something with healing or soothing powers.

“Balm of Gilead” has three references in the Bible. In Genesis 37:25, as Joseph’s brothers contemplated how to kill him, a caravan of Ishmaelites passed by on their way to Egypt from Gilead. In their cargo were “spices, balm, and myrrh.” Jeremiah 8 records God’s warning to Judah of what Babylon would do to them. Upon hearing the news, Jeremiah laments, “Is there no balm in Gilead?” (verse 22). His question is a poetic search for hope—a plea for healing. Then, in Jeremiah 46:11, as God describes an impending judgment on Egypt, He taunts them: “Go up to Gilead and obtain balm, O virgin daughter of Egypt! In vain have you multiplied remedies; there is no healing for you!”

These scriptural references to the balm of Gilead have inspired many literary and cultural allusions, including references in “The Raven” by Edgar Allen Poe and movies such as The Spitfire Grill. Notably, “There Is a Balm in Gilead” is an African-American spiritual that compares the healing balm to the saving power of Jesus—the one true treatment that never fails to heal our spiritual wounds.

Read more: http://www.gotquestions.org/balm-of-Gilead.html#ixzz3PmXqTrst


Galatians 3:27-29

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

For the Lord’s Day – My Faith Looks Up to Thee


Words: Ray Pal­mer, 1830.

Ray Palmer wrote these lyr­ics up­on re­ceiv­ing a vi­sion of Christ short­ly af­ter his grad­u­a­tion from Yale Un­i­ver­si­ty, while work­ing as a tu­tor at a New York school. How­ev­er, he kept them to him­self un­til meet­ing Low­ell Ma­son on a street in Bos­ton, Mas­sac­hu­setts. When Ma­son asked him to write some­thing for a new hymn­al, Palm­er dug out his old notes and pro­duced these lyr­ics, writ­ten two years ear­li­er. Af­ter tak­ing the lyr­ics home and read­ing them, Ma­son com­posed this tune. Sev­er­al days lat­er he saw Palm­er again and said:

An interesting story con­nect­ed with this hymn:

Mrs. Lay­yah Bar­a­kat, a na­tive of Syr­ia, was ed­u­cat­ed in Bei­rut and then taught for a time in Egypt. Driv­en out in 1882 by the in­sur­rect­ion of Ara­bi Pa­sha, she, with her hus­band and child, came to Amer­i­ca by way of Mal­ta and Mar­seilles. Her his­to­ry is a strange il­lus­tra­tion of God’s pro­vi­den­tial care, as they were with­out any di­rect­ion or friends in Phil­a­del­phia when they land­ed. But the Lord took them into His own keep­ing, and brought them to those who had known of her in Syr­ia. While in this coun­try she fre­quent­ly ad­dressed large au­di­enc­es, to whom her deep ear­nest­ness and brok­en but pi­quant Eng­lish proved un­u­su­al­ly at­tract­ive. Among other in­ci­dents she re­lat­ed that she had been per­mit­ted to see the con­ver­sion of her whole fam­i­ly, who were Mar­o­nites of Mount Le­ba­non. Her mother, six­ty-two years of age, had been taught ‘My Faith Looks Up to Thee’ in Ar­a­bic. They would sit on the house roof and re­peat it to­ge­ther; and when the news came back to Syr­ia that the daugh­ter was safe in Amer­i­ca, the mo­ther could send her no bet­ter proof of her faith and love than in the beau­ti­ful words of this hymn, as­sur­ing her that her faith still looked up to Christ.

Sutherland, pp. 77-9

http://cyberhymnal.org/htm/m/y/myfluptt.htm


Ephesians 3:12

In Whom we have boldness and access with confidence by the faith of Him.

“The words for these stanzas were born out of my own soul with very little effort. I recall that 1 wrote the verses with tender emotion. . . . When writing the last line, “O bear me safe above, a ransomed soul!” the thought that the whole work of redemption and salvation was involved in those words. . . brought me to a degree of emotion that brought abundant tears.”

Ray Palmer

For the Lord’s Day – Of the Father’s Love Begotten

This beautiful song of praise, is characterized as “plain-song,” which was developed during the earliest centuries of the church age.  It shows influence from both the ancient singing of the Jewish synagogue, and the Greek modal style.  The heartfelt worship of the only begotten Son of God is the theme. 


“Of the Father’s Love Begotten”
by Aurelius C. Prudentius, 413, cento
Translated by John. M. Neale, 1818-1866
and Henry W. Baker, 1821-1977


Revelation 1:7-8

He cometh with clouds

For the Lord’s Day – In Times Like These


Author: Ruth Caye Jones    

Born: 1902, Wilmerding, Pennsylvania. Died: August 18, 1972, Erie, Pennsylvania. A self taught pianist and organist, Ruth married Bert Jones, and together they worked in the evangelism field. In 1948, they founded a radio ministry in Erie, Pennsylvania, broadcasting a weekly family devotional program from their home called “A Visit with the Jones.”   http://www.hymnary.org/text/in_times_like_these_you_need_a_savior


Psalm 95:1-3

95 O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.

Let us come before His presence with thanksgiving, and make a joyful noise unto Him with psalms.

For the Lord is a great God, and a great King above all gods.

For the Lord’s Day – Beneath the Cross of Jesus

Elizabeth C. Clephane
http://www.hymntime.com/tch

Short Name:Elizabeth C. Clephane
Full Name:Clephane, Elizabeth Cecelia, 1830-1869
Birth Year:1830
Death Year:1869

Clephane, Elizabeth Cecilia, third daughter of Andrew Clephane, Sheriff of Fife, was born at Edinburgh, June 18, 1830, and died at Bridgend House, near Melrose, Feb. 19, 1869. Her hymns appeared, almost all for the first time, in the Family Treasury, under the general title of Breathings on the Border. In publishing the first of these in the Treasury, the late Rev. W. Arnot, of Edinburgh, then editor, thus introduced them:—

“These lines express the experiences, the hopes, and the longings of a young Christian lately released. Written on the very edge of this life, with the better land fully, in the view of faith, they seem to us footsteps printed on the sands of Time, where these sands touch the ocean of Eternity. These footprints of one whom the Good Shepherd led through the wilderness into rest, may, with God’s blessing, contribute to comfort and direct succeeding pilgrims.”

http://www.hymnary.org/person/Clephane_EC

1 Corinthians 2:2

For I determined not to know any thing among you, save Jesus Christ, and Him crucified.

For the Lord’s Day – Nearer, Still Nearer

Source: The Cyber Hymnal #4511

Lelia N. Morris. Usage Mrs. C. H. Morris. Born: Ap­ril 15, 1862, Penns­ville, Ohio. Died: Ju­ly 23, 1929, Au­burn, New York (at her daugh­ter’s home). Buried: Mc­Con­nels­ville, Ohio. Leila Naylor Morris(1862-1929) As a child, Leila lived in Mal­ta and McCon­nels­ville, Ohio. In 1881, she mar­ried Charles H. Morris. Leila was ac­tive in the Meth­od­ist church, camp meet­ings, and song writ­ing, au­thor­ing more than 1,000 Gospel songs. When her eyes be­gan to fail in 1913, her son built a 28-foot black­board with over­sized staff lines, so she could con­tin­ue com­pos­ing. –hymntime.com/tch

http://www.hymnary.org/text/nearer_still_nearer_close_to_thy_heart


Hebrews 7:19

 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

For the Lord’s Day – I Heard the Voice of Jesus Say


bonar_h3

Words: Horatius Bonar, Hymns Original and Selected 1846.

Music: Vox Dilecti John B. Dykes, 1868  The key change halfway through accents the positive message of the last two lines, I came to Jesus…

The last time that Henry Ward Beecher was in his pulpit—6th March, 1887—he remained for some time at the close of the evening service listening to the choir practising, and was evidently moved by their rendering of this hymn. While sitting and listening he noticed two street arabs coming into the church to enjoy the music also. He came down, and speaking to them tenderly he drew them to his heart and kissed them. Whether this touch of humanity was due to the hymn or simply the response of his deeply emotional nature in seeing two unfortunates before him, with all their undeveloped possibilities, we cannot say, but of this we are sure, that the last grand utterance that he heard in his church was this hymn: I Heard the Voice, etc., for, a few hours afterwards the shadows of the long night fell upon his ethereal spirit; the silver cord that bound him with the outer world was loosed, and though the soul still lingered over the mortal frame which she had filled with abundant life for seventy-four years, as if loath to depart, the eyes, the senses were all but sealed, and the lips on which listening thousands had hung for half a century were silent. It was fitting that he who took such an active part in the emancipation of the slave should close his life under the inspiration of this tender hymn, and take those two street arabs to his heart as representing the humanity he loved so well!

Morrison, pp. 221-2

http://www.hymntime.com/tch/htm/i/h/e/iheardvj.htm

Matthew 11:28-30

28 Come unto Me, all ye that labour and are heavy laden, and I will give you rest.

peace and comfort

29 Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 For My yoke is easy, and My burden is light.

For the Lord’s Day – Pass Me Not


crosby_fj_1872

Words: Fan­ny Cros­by, 1868; first ap­peared in Songs of De­vo­tion, by How­ard Doane (New York: 1870).

Music: W. How­ard Doane, 1870

As ear­nest Christ­ian pas­tor told of a young man about whom he had long felt much an­xi­e­ty, as he had seemed so un­con­cerned about his soul, and was, in re­al­i­ty, a real cause of dis­turb­ance and in­ter­rupt­ion in class­es for other young men. Meet­ing him one day, the lov­ing pas­tor sought once more to in­flu­ence him, urg­ing, “We want you for Christ and his ser­vice.” There was a cer­tain change in his man­ner which did not es­cape the eye of the pray­er­ful watch­er for souls, and—lack­ing time to do more—he seized the op­por­tun­i­ty to se­cure the pre­sence of his young friend at a Christ­ian En­dea­vor meet­ing soon to be held. True to his prom­ise he was there. When an op­por­tun­i­ty was giv­en for some of the young men to choose a song, it was seen that he was urg­ing his com­pan­ion to se­lect some par­tic­u­lar hymn. The other, yield­ing to his re­quest, asked if the hymn, “Pass me not, O gentle Sav­iour,” might be sung; and both young men joined in the sing­ing with ev­i­dent in­ter­est and heart­i­ness. Lat­er in the ev­en­ing it was re­quest­ed that all who were def­in­ite­ly on the Lord’s side would con­fess their al­le­giance by stand­ing. Where­up­on the one over whom the heart of the pas­tor was spe­cial­ly yearn­ing rose at once, and with de­ci­sion.

“Tell me about your con­ver­sion,” the thank­ful pas­tor re­quest­ed at the close of the meet­ing, when hands were clasped in glad, bro­ther­ly wel­come and re­cog­ni­tion.

“Oh, yes,” as­sent­ed the other. “It was all through that hymn we have just sung. I was work­ing on the canal at G–, and there was a meet­ing be­ing held at the Mar­in­er’s Cha­pel, near­by. The words float­ed out over the wa­ter, and from the tug where I was work­ing I could hear them plain­ly enough. When they were just go­ing to sing those lines—‘While on others Thou are call­ing, Do not pass me by!’ a great fear came over me, and I thought, ‘Oh, if the Lord were to pass me by, how ter­ri­ble it would be!’ Then and there, on the tug, I cried out, ‘O Lord, do not pass me by.’ And”—with a bright smile—“he didn’t pass me by. I am saved.’”

Sankey, pp. 218-20

http://cyberhymnal.org/htm/p/a/passment.htm

2 Peter 3:9

 The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Friday Proverb – A Well of Life or a Cesspool of Violence?

The mouth of a righteous man is a well of life:


water in a weary land

With our words we can encourage, comfort, teach, edify, and otherwise do great things through the Righteousness of Christ.  We can ask Him to speak through us – to use us to glorify Him.  The only righteousness the believer can possess is the Righteousness of Jesus Christ – it is His Holy Spirit working through us that allows our words to be a well of life.  And done in His Spirit – our words can do the work we are here for.    We can worship Him – and we can witness about Him.  All with words.  And at the Judgment Seat of Christ we will be rewarded for what we have done with words.

The second half of this Proverb must be fairly important, because it is repeated twice in Proverbs 10.

but violence covereth the mouth of the wicked.

great white throne judgment 2

Once again we see that the wicked will not be able to speak to defend themselves.  Right now – it seems that the wicked are in great power, and have control of the air waves, and all media.  Scripture assures us that this will not last much longer.  And these scorners and mockers of Jesus Christ will not be allowed to speak at the Great White Throne Judgment when the charges are made against them.  No lawyers to speak for them, or juries to empathize with them.    Jesus Christ is the Judge, and Jury.

vinevigil@gmail.com

Friday Proverb – How Do You Want To Be Remembered?

The memory of the just is blessed:


Think about that – if you repent and trust in the Lord Jesus Christ as your Savior He has promised that He will not remember your sins, because God will only see His righteousness – and we achieve justification through Him.


but the name of the wicked shall rot.


No matter how famous, no matter how much charity, no matter how many good works – the promise for the wicked unrepentant is that every idle deed and word is remembered – none of the record of their world famous deeds will stand – none of their riches – not even a bowling trophy!  The only thing, the only thing that matters is that you trust in Him today without delay!

sheepgoats

Friday Proverb – The Wicked Will Not Always Prosper

As wickedness grows apace in this world, believers sometimes wonder longingly when the LORD will call them home.  The Word of God is implicitly clear – He is keeping track – and He will hold all accountable.

Jesus healing blind

 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.


It is extremely important to understand the meaning of the word “just” in the first section of this Proverb.  Who are the just?  Those who seek after righteousness through saving faith in God’s Christ!  No one can be just on their own – because no one can obtain their own righteousness.  And Who is our Head?  Jesus Christ of course!

The second part of this Proverb is sad indeed.  We see the wicked prospering in the world, and it “vexes our souls,” as it should!  But look closely at that verse – and you will see it says something far more than most think it does.  “Violence covereth the mouth of the wicked.”  Picture this, because this is what the Word is saying – the unrepentant will NOT be able to answer when the charges are brought against them at the Great White Throne Judgment!  Their mouths will be “covered with violence.”  There will be no pleading or bargaining involved, such as the courts of law hold today.  No negotiating – no reduced sentences – no parole. . .no purgatory!

Do not think this is some cruel fate – you have had ample time to repent, and the Lord is not willing that any should perish.  Now is the time – not next year, or in a couple of years after you get done “living your life.”  The time is never going to get better than right this minute.  Turn to Jesus Christ, your Creator and Savior, please do it now because you may not get the chance later.

John Kerry Commits Public Blasphemy

+++++++++++++++++++++++++++++++++++++

redeemd

Isaiah 43:25

I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins.

For the Lord’s Day – I’ll Go Where You Want Me To Go


Words: Ma­ry Brown, in Our Best En­dea­vor (Sil­ver Bur­dett & Com­pa­ny: 1892) (verse 1), and Charles E. Pri­or (vers­es 2-3). The orig­in­al ti­tle was “Go Stand and Speak,” with mu­­sic by Pri­­or.

This well-known miss­ion­ary and con­se­cra­tion hymn was adopt­ed by a class of over a hun­dred miss­ion­a­ry nurs­es at the Bat­tle Creek (Mi­chi­gan) San­i­tar­i­um as their class hymn. Eve­ry Sun­day af­ter­noon they would ga­ther for a so­cial meet­ing and al­ways sing [it]…In this class were stu­dents from near­ly ev­ery State of the Un­ion, from Aus­tral­ia, South Af­ri­ca, South Amer­i­ca, Bul­gar­ia, Ar­men­ia, and near­ly all the Eur­o­pe­an coun­tries. At the close of the course they agreed that after they had part­ed and gone to their dif­fer­ent fields, they would sing this hymn ev­ery Sun­day as they had done dur­ing their hap­py class-days.

Sankey, pp. 163-4

Music: Car­rie E. Roun­se­fell, 1894 (MI­DIscore). She wrote the tune for these words, for use in a re­viv­al meet­ing at the Bap­tist church in Lynn, Mass­a­chu­setts.      http://cyberhymnal.org/htm/i/g/igowhere.htm


Romans 12:10-11

10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

11 Not slothful in business; fervent in spirit; serving the Lord;

For the Lord’s Day – Leaning on the Everlasting Arms


Anthony Showalter was leading a singing school in an Alabama church in 1887. When he returned to his boardinghouse room one night, two letters awaited him. Both were from former students, and both men told of the recent loss of their wives. Mr. Showalter wrote back, seeking to comfort the young men in the midst of their grief.But what to write? When he came to the end of each letter, he wanted to include a Bible verse. He picked Deuteronomy 33:27, “The eternal God is thy refuge, and underneath are the everlasting arms ….”

He pondered the words of that verse as he penned them into the letters, and the lyrics of the chorus of Leaning on the Everlasting Arms came to his mind. He wrote to his friend, Elisha Hoffman, explaining that he had a chorus, but no verses. Mr. Hoffman wrote back with the rest of the words of this famous hymn.

Sam Duncan, a student and nephew of Mr. Showalter, was given the class assignment to write the tune for this poem. The piece was published under his uncle’s name in the book Glad Evangel for Revival, Camp and Evangelistic Meeting Hymnal.

http://hymnswelove.blogspot.com/2012/05/story-behind-leaning-on-everlasting.html


Deuteronomy 33:27

The eternal God is thy refuge, and underneath are the everlasting arms: and He shall thrust out the enemy from before thee; and shall say, Destroy them.

Revelation 19:11-16

11 And I saw heaven opened, and behold a white horse; and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war.

12 His eyes were as a flame of fire, and on His head were many crowns; and He had a name written, that no man knew, but He Himself.

13 And He was clothed with a vesture dipped in blood: and His name is called The Word of God.

14 And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean.

15 And out of His mouth goeth a sharp sword, that with it He should smite the nations: and He shall rule them with a rod of iron: and He treadeth the winepress of the fierceness and wrath of Almighty God.

16 And He hath on his vesture and on His thigh a name written, King Of Kings, And Lord Of Lords.

Isn’t He AWESOME?

Friday Proverb – Warning Against Immorality

Last Friday, the wise counsel was to walk in wisdom – that walking with the LORD and feeding on His Word is life and health – both physical and spiritual.  Today, the enticements of the flesh are shown for what they are – death.

cheating

As the young man in the illustration demonstrates – nothing is hidden.  The person he is deceiving is unaware, but the LORD sees everything.  He may think he’s not hurting anyone – but the Proverb goes on to explain that the hurt is endless.

the eye

Here Solomon is saying – why risk it?  Why throw caution to the wind for something that is so unstable?  Adultery and fornication are not part of God’s plan for us – and every sexual disease known to man is certainly not the result of stable, Godly marriages.

major loser

Giving your honor, wealth, and labors to others???  How about everyone (including your boss, pastor, and parents) knowing about what you’ve done?  How about losing everything in a divorce settlement?  How about another man living in your home, with your ex-wife, and raising your children?

Flesh and body consumed?  Well, that could happen in a variety of ways.  Financial ruin and divorce take a tremendous toll on one’s health.  Then there is the more direct type of flesh consumption- http://realtruth.org/articles/090303-005-health.html

guilty

Proverbs 5:1-14

If you think I’m just directing this at men – I’m not.  Thanks to the satanic women’s movement – the “ladies” are now making significant advancement  into adultery and fornication – an area that was formerly dominated by men.  And the results are just what the evil one intended: the breakdown of the family, less personal wealth for all income levels, abortion, declining birth rates, women’s bodies being prostituted in every form of media, and general moral decay.

James 4:4

King James Version (KJV)

 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the 
enemy of God.

Friday Proverb – Wisdom is Life and Health

In our last Friday Proverb, we learned that the best way to avoid wickedness is to flee from it. As the old saying goes – “Run like the very devil is after you!” (Because he is) It was also stressed that the wicked cannot rest or even sleep until they cause others to fall. That is a very important fact to remember when the sinful temptations are being sold to you.

father-and-son

Again, the Proverbs are stressing that God’s Words must be kept deep within our hearts, providing life and health to our bodies. Understand that this is more than prose. Ample (if resentful) secular evidence exists to support what is written in this Proverb. It stymies the “scientific” community as to why church goers, and those who regularly pray and study the Bible, live longer. They continuously try to explain it away with brain scans and Freudian analysis. Aren’t we blessed not to have to worry about the why? And just addressing the logical side of the question – it stands to reason that the truly faithful Christians avoid much of the behavior that makes people sick, as well as dangerous situations and lifestyles.

guarding-your-heart

From the Hebrew “keep” =

natsar: to watch, guard, keep

Original Word: נָצַר
Part of Speech: Verb
Transliteration: natsar
Phonetic Spelling: (naw-tsar’)

heart1

Guarding your heart is not the same thing as “hardening” your heart. Keeping it with “all diligence,” protects your heart from being damaged by sin. Leaving it exposed like a target is considered foolishness in the Proverbs. If left exposed, sin does its damage, so that even if sins are repented of, the sins that were swept away still leaves scars. And like all scar tissue – it is hard – and can even be seen in the eyes of the repentant sinner. How much better it is to guard your heart to begin with, and not have to suffer and bear the scars for the rest of your earthly walk.

angry-mouth

Hmmm, let’s think about wisely holding our tongues and thinking it through before we speak in anger, spite, or in a gossiping manner. “Perverse lips” means that the speaker gets pleasure from evil dialogue, such as locker room talk, or “talking dirty.” Not only should we not do these things – but we are instructed to put the people that do them far away from us. If we participate in the gossip, or in the locker room talk, we become as they are.

staying-on-the-path1

Further admonishment to keep our eyes where they should be – focused on heaven – not the world and its trappings.

Look where you are going, think about where you are going, determine where you are going.

Do not veer from the path of righteousness. If we are like Lot’s wife, and are constantly looking longingly back, or to the side – we do not belong to the Lord! In the words of John Bunyan –

Beware of this By-path Meadow; it is on the left-hand. O! how many are walking securely, confidently, and comfortably, in it; while every step they take endangers their destruction. The transition into it is easy; for it lies close to the right way; only you must go over a stile: that is, you must quit Christ’s imputed righteousness, and trust in your inherent righteousness; and you are in By Path Meadow directly.

Pilgrim’s Progress, p. 129, John Bunyan

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

For the Lord’s Day – Beyond the Sunset


Virgil Prentiss Brock – Lyrics  1887-1978

Born: January 6, 1887, Mercer County, Ohio.
Buried: Warsaw, Indiana.

Blanche Kerr Brock – Composer  1888-1958


Born: February 3, 1888, Greens Fork, Indiana.
Died: January 3, 1958, Winona Lake, Indiana.
Buried: Warsaw, Indiana.


One of the best-known and widely-used songs in the entire field of gospel hymnody is “Beyond the Sunset.” Mr. Brock has left the following account of its writing:

This song was born during a conversation at the dinner table, one evening in 1936, after watching a very unusual sunset at Winona Lake Indiana, with a blind guest—my cousin Horace Burr—and his wife Grace. A large area of the water appeared ablaze with the glory of God, yet there were threatening storm clouds gathering overhead. Returning to our home, we went to the dinner table still talking about the impressive spectacle we had witnessed. Our blind guest excitedly remarked the he had never seen a more beautiful sunset.

“People are always amazed when you talk about seeing,” I told him, “I can see,” Horace replied. “I see through other peoples eyes, and think I often see more; I see beyond the sunset.”

The phrase “beyond the sunset” and the striking inflection of his voice struck me so forcibly, I began singing the first few measures. “That’s beautiful!” his wife interrupted, “Please go to the piano and sing it.

We went to the piano nearby and completed the first verse. “You should have a verse about the storm clouds,” our guest urged, and the words for this verse came quickly as well. Recalling how closely our guest had walked hand in hand together for so many years due to his blindness, the third verse was soon added. Before the evening meal was finished, all four stanzas had been written and we sang the entire song together.

http://www.hymnalaccompanist.com/Story/story-c865.html


Revelation 21:4


 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

p.s.  This post is dedicated to my husband for our 33rd anniversary.

More Mealy Mouthed Pastoring

Billy Graham’s grandson – Tullian Tchividjian – holds forth on what is wrong with America’s pulpits.  My summation of his cotton candy opinion?  Pastors are not being nurturing enough, and are too bogged down with politics!    All blue highlighting is mine . . .


Tullian Tchividjian Says Christian Brand Has Been Damaged by Evangelicals’ Association With Religious Right

By Michael Gryboski , Christian Post Reporter
December 30, 2014|2:48 pm
Tullian Tchividjian (Courtesy of Tullian Tchividjian)

The grandson of the Rev. Billy Graham commented Tuesday that he believes Evangelicals’ involvement in the conservative political movement “has done more damage to the brand of Christianity than just about anything else.”

Tullian Tchividjian, senior pastor at Coral Ridge Presbyterian Church in Fort Lauderdale, Florida, explained to co-hosts of the MSNBC program “Morning Joe” that American evangelicalism has been harmed by its association with conservative politics.

“Over the course of the last 20 or 30 years, evangelicalism, specifically their association with the religious right and conservative politics, has done more damage to the brand of Christianity than just about anything else,” Tchividjian asserted.

“That’s not to say that Christian people don’t have opinions on social issues and we shouldn’t speak those opinions, but Sunday morning from behind the pulpit is not the place,” he added.

Tchividjian also told those on the “Morning Joe” program that he feels his job, as a pastor, is to go beyond social issues and social solutions when preaching.

“It’s not so much religion in the public sphere as much as religion in the pulpit, behind the pulpit, that’s my primary concern,” Tchividjian continued. “As a preacher, my job when I stand up on Sunday mornings to preach, is not first and foremost to address social ills or social problems or try to find social solutions. My job is to diagnose people’s problems and then announce God’s solution to their problems.”

Tchividjian was on the program to talk about his soon-to-be released devotional, It Is Finished: 365 Days of Good News.

Slated for purchase on New Year’s Day and published by David C. Cook, the book is a daily devotional centered on the Good News of God’s love.

“God’s radical grace is unbelievable, unexplainable, and definitely undeserved. But it’s the foundation of our faith. In this new 365-day devotional, Tchividjian reminds you every day that the Gospel is good news,” noted its Amazon description.

“It’s God’s message that He loves us even when we don’t deserve it. These short readings each contain a truth from God’s Word that will set you on a solid foundation for the day — a foundation of God’s grace, goodness, and unconditional love.”

In discussing the devotional with the “Morning Joe” co-hosts, Tchividjian said the book, It Is Finished, is comprised of “365 days of short readings.”

“I am really trying to help people know that all of the meaning, all of the worth, all of the value, all of the significance that we long for and that we look for, we already have because of what God has done for us,” Tchividjian explained in response to a question posed to him about New Year’s resolutions.


Yet another winning entry into the Halls of Cotton Candy Christianity!

Response to a Bible Critic

I know this was written ages ago, but the bible has God all wrong. The bibles God doesnt exist. Mainly because too many human faults are put upon him and glorified as something powerful. What need would an omnipotent being have for hate, judgement and anger? Its such a waste to US as a species, why would he lower himself to our level? Many people turn to the books written by man to place their entire faith on but his truth is in no book. It’s inside us. We are born with it. I know this will sound stupid and naive to you, but the Bible never spoke to me. God did. Not conversationally, of course, but with every sunrise, every hug, every smile of my daughters face, THAT is the word of God. Not some letters spewed onto a page and translated as rule. Living by that book has destroyed civilizations, eras, and us as a humanity. It is the false prophet. And generations have died from it.  [dawna reisner]

Immediately – we can observe that the writer has done two things:

  1. Committed idolatry by creating her own god
  2. Blasphemed the Word of God by saying that Jesus Christ, the Word of God, lies about Himself.

For the Lord’s Day – Near the Cross


crosby_fj_1872

Text: Fanny J. Crosby, 1820-1915
Music: William H. Doane, 1832-1915

Galatians 6:14

 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by Whom the world is crucified unto me, and I unto the world.

Friday Proverb – Avoiding Wickedness

Last week we enjoyed the wonderful wisdom that King David passed down to his son, Solomon – stressing the pursuit of wisdom above any worldly thing.  Today we look at the relentless efforts of the world to corrupt us – and the best way to not fall into its trap.

night-club1

There are many “paths” that could be considered wicked. What is being stressed here is the influence that worldly people have on us. The pressure to conform in appearance and behavior to the world comes at us through many different avenues. Television, internet, magazines, coworkers, “friends,” peers. . . the things we see and hear – lead us to covet – and in coveting we are caught.

money

The only escape from the myriad temptations in front of our eyes is to flee from it, and completely avoid it – no matter what it is. If you can’t look at a magazine without lusting – either by wanting to look like someone in the magazine, or have someone or something in the magazine – better throw out the magazine! The same goes with alcohol, pornography, gluttony, lechery. . .the list goes on and on. If you can’t sit down at a computer without looking at porn – you have entered the path of the wicked. If you sit lusting after cheerleaders while watching a football game – you are on the same path. If looking at Pinterest causes you to be dissatisfied rather than content – you are in the coveting trap.  If your “friend” encourages you to do something wrong – flee – flee – flee!!!

wolf-in-disguise

The above verse is the source of the colloquialism – “No rest for the wicked!” Certainly television commercials and programmers are relentless in their push for immorality – but have you ever encountered someone who pressures you with their own kind of intensity? Trying to get you to do something that you know is wrong? The Word of God clearly says that they cannot rest until they have accomplished their goal! Think of the tireless, driving methods of influential musicians, authors, media, even video game designers! Or the “friend” that pushes you to have another drink, or coworker telling you to help yourself to whatever is in the company storage room – because “everyone does it.” If you get the feeling they are trying to take you down with them – your feeling is correct!

roman-feast

17 For they eat the bread of wickedness, and drink the wine of violence.

Verse 17 is saying that wickedness and violence actually sustains the evil ones, in the same way that pure food sustains us. Their very beings are gladdened by a Christian’s failure in the same way that we are made joyous by a good meal with people we love.

godly-path1

How beautiful. The perfect day will be at the Lord’s return. If we stay on the right path, it will shine brighter and brighter in this dark world, until that glorious day!

Pitch Black Darkness

19 The way of the wicked is as darkness: they know not at what they stumble. Proverbs 4: 14-19

At right is what the lost see. Nothing. The Hugh Hefner’s, Richard Dawkins, and the neighborhood philanderer . . . the multitudinous purveyors of corruption do not see where they are going. Even when they trip and fall, they have no idea what they tripped over. They will continue to grope along in the dark.

126 It is time for Thee, Lord, to work: for they have made void Thy law.

127 Therefore I love Thy commandments above gold; yea, above fine gold.

128 Therefore I esteem all Thy precepts concerning all things to be right; and I hate every false way.

129 Thy testimonies are wonderful: therefore doth my soul keep them.

130 The entrance of Thy Words giveth light; it giveth understanding unto the simple.